(Teachings and Commandments) Section 151:18
Let the dead speak forth anthems of eternal praise to the King Immanuel, who has ordained before the world was that which would enable us to redeem them out of their prisons, for the prisoner shall go free. ... Let the mountains shout for joy and all you valleys cry aloud, and all you seas and dry lands tell the wonders of your eternal King.
(Teachings and Commandments) Joseph Smith History 2:9
I have thought since that I felt much like Paul when he made his defense before king Agrippa and related the account of the vision he had when he saw a light and heard a voice, but still there were but few who believed him.
(Teachings and Commandments) Joseph Smith History 10:15
And now because of the account which is engraven upon the plates of Nephi is more particular concerning the things which, in my wisdom, I would bring to the knowledge of the people in this account; therefore, you shall translate the engravings which are on the plates of Nephi, down even till you come to the reign of king Benjamin, or until you come to that which you have translated, which you have retained.
(Teachings and Commandments) Lectures on Faith 1:30
Hebrews 11:27 [Heb. 1:47]: By faith Moses forsook Egypt, not fearing the wrath of the king, for he endured as seeing him who is invisible. -(¶¶10–11)-
(Teachings and Commandments) Lectures on Faith 4:7
Zechariah 9:9 [Zech. 1:26]: Rejoice greatly, O daughter of Zion, shout, O daughter of Jerusalem: behold, thy king comes unto thee; he is just and having salvation.
(Teachings and Commandments) Abraham 1:2
For their hearts were set to do evil, and were wholly turned to the god of Elkkener, and the god of Zibnah, and the god of Mahmackrah, and the god of Koash, and the god of Pharaoh, king of Egypt.
(Teachings and Commandments) Abraham 1:3
Now, at this time it was the custom of the priest of Pharaoh, the king of Egypt, to offer up upon the altar which was built in the land of Chaldea, for the offering unto these strange gods, both men, women, and children.
(Teachings and Commandments) Abraham 1:4
It was made after the form of a bedstead, such as was had among the Chaldeans, and it stood before the gods of Elkkener, Zibnah, Mahmackrah, Koash, and also a god like unto that of Pharaoh, king of Egypt.
(Teachings and Commandments) Abraham 1:5
Behold, my name is Jehovah, and I have heard you, and have come down to deliver you, and to take you away from your father’s house and from all your kin-folks, into a strange land which you know not of, and this because they have turned their hearts away from me to worship the god of Elkkener, and the god of Zibnah, and the god of Mahmackrah, and the god of Koash, and the god of Pharaoh, king of Egypt.
(Teachings and Commandments) Abraham 2:1
And there was great mourning in Chaldea, and also in the court of Pharaoh, which Pharaoh signifies king by royal blood.
(Teachings and Commandments) Abraham 2:2
Now this king of Egypt was a descendant from the loins of Ham and was a partaker of the blood of the Canaanites by birth.
(Teachings and Commandments) Abraham Facsimile 3
Abraham sitting upon Pharaoh’s throne, by the politeness of the king, with a crown upon his head representing the Priesthood, as emblematical of the grand presidency in Heaven with the scepter of justice and judgment in his hand. ... King Pharaoh, whose name is given in the characters above his head. ... Prince of Pharaoh, king of Egypt, as written above the hand. ... Shulem, one of the king’s principal waiters, as represented by the characters above his hand. ... Abraham is reasoning upon the principles of astronomy in the king’s court.
(Teachings and Commandments) Testimony of St. John 1:14
You are the King of Israel.
(Teachings and Commandments) Testimony of St. John 5:11
Then some of the multitude fed by this miracle testified, This is surely fulfillment of the sign of the Messiah, God’s King and Priest, who will restore Israel as a nation!
(Teachings and Commandments) Testimony of St. John 5:12
When Jesus overheard that they wanted to force him to be their king, he walked away, going back up the mountain alone.
(Teachings and Commandments) Testimony of St. John 8:13
And she took royal oil used to coronate a king, containing spikenard, frankincense and myrrh, and applied it to the head, arms and hands, legs and feet of Jesus.
(Teachings and Commandments) Testimony of St. John 9:1
Blessed is the King of Israel that comes in the name of the Lord.
(Teachings and Commandments) Testimony of St. John 9:2
This was exactly what the prophet Zechariah foretold, Rejoice, daughter of Zion, shout out daughter of Jerusalem; behold, your King comes to you, he is just and provides salvation, meekly riding upon a young colt.
(Teachings and Commandments) Testimony of St. John 11:10
Then Pilate stepped back into the judgment hall and addressed Jesus and said to him, You are the King of the Jews? ... Pilate responded, So you admit you claim to be a King? ... Jesus replied, It was you that just said I was a king. ... You have asked me for clemency for a Jewish prisoner to respect your Passover; shall I free your King of the Jews?
(Teachings and Commandments) Testimony of St. John 11:11
And the soldiers put on his head a crown of acanthus, and they dressed him in a purple robe and said, Hail, King of the Jews!
(Teachings and Commandments) Testimony of St. John 11:13
When anyone claims to be a king he commits treason against Caesar. ... Pilate announced to the Jews, Behold your King! ... Pilate said to them, Shall I crucify your King? ... The Jewish leaders declared, We have no king but Caesar.
(Teachings and Commandments) Testimony of St. John 11:14
The plaque announced: Jesus of Nazareth the King of the Jews. ... Then the chief priests of the Jews complained to Pilate, Either take it down or do not write: The King of the Jews. ... Instead write that he claimed, I am King of the Jews.
(Teachings and Commandments) Appendix: A Prophet's Prerogative:1
When comparing the King James Version of the Isaiah text to Joseph Smith’s Inspired Version, it is apparent that the two have significant differences.
(Teachings and Commandments) Glossary: Accountability
When this is before one, it is impossible to sin ignorantly, even if that ignorance is a result of one’s own neglect (see 3 Nephi 3:3).2 King Benjamin’s testimony was that the atonement would allow everyone to repent, and even those who sin “ignorantly” would be forgiven of their sins (see Mosiah 1:15). ... To king Benjamin’s thinking, the great error was willfully doing what one knows was against God’s will. ... However, even then, king Benjamin invited his listeners to repent and reclaim the mercy God offered (see Mosiah 1:15). ... King Benjamin is remarkably democratic in his view of God and His involvement in men’s and women’s lives. ... (Provo, UT: Foundation for Ancient Research and Mormon Studies, 2004–2009), 2:1173–1174.4 “King Benjamin’s Wisdom,” Jan. 25, 2014, blog post.5 “Alma 13:31,” June 21, 2010, blog post.
(Teachings and Commandments) Glossary: Ascension
In the “King Follett Discourse,” Joseph Smith said this: “Thus you learn some of the first principles of the gospel about which so much has been said. ... And you have got to learn how to be Gods yourselves — to be kings and priests to God, the same as all Gods have done — by going from a small degree to another, from grace to grace, from exaltation to exaltation, until you are able to sit in glory as do those who sit enthroned in everlasting power.”2 The second form of ascent cannot happen in mortality but is accomplished over time.