(Old Covenants) 2 Chronicles 6:9
And also concerning Maacah, the mother of Asa the king, he removed her from being queen because she had made an idol in a grove.
(Old Covenants) 2 Chronicles 8:3
In his days, the Edomites revolted from under the dominion of Judah and made themselves a king.
And it came to pass after this that the king of the children of Ammon died, and Hanun his son reigned in his stead.
In the year that king Ahaz died was this burden.
Your shepherds slumber, O king of Assyria.
And they rushed forth with much swiftness, and did head the flocks of the king, and did gather them together again to the place of water. ... Therefore, they delighted in the destruction of their brethren, and for this cause they stood to scatter the flocks of the king.
Then there came two women that were harlots unto the king, and stood before him. ... Thus they spoke before the king.
In the thirty-first year of Asa king of Judah began Omri to reign over Israel, twelve years; six years reigned he in Tirzah. ... Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel?
Now therefore come, that we may go and tell the king’s household. ... And he called the porters and they told it to the king’s house within.
And the king said unto Zadok, Carry back the ark of God into the city. ... The king said also unto Zadok the priest, Are not you a seer?
Also, Cyrus the king brought forth the vessels of the house of the Lord, which Nebuchadnezzar had brought forth out of Jerusalem and had put them in the house of his gods, even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.
As I live, says the Lord, though Coniah the son of Jehoiakim, king of Judah, was the signet upon my right hand, yet would I pluck you from there; and I will give you into the hand of them that seek your life and into the hand of them whose face you fear, even into the hand of Nebuchadnezzar king of Babylon and into the hand of the Chaldeans.
(Teachings and Commandments) Section 22:7
But truly I say unto you that in time, you shall have no king nor ruler, for I will be your King and watch over you.
Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri.
And there came a man of God and spoke unto the king of Israel, and said, Thus says the Lord: Because the Syrians have said, The Lord is God of the hills, but he is not God of the valleys — therefore will I deliver all this great multitude into your hand, and you shall know that I am the Lord.
And the messenger that was gone to call Micaiah spoke unto him, saying, Behold, now the words of the prophets declare good unto the king with one mouth; let your word, I pray you, be like the word of one of them and speak that which is good.
And Saul said unto Samuel, Yea, I have obeyed the voice of the Lord, and have gone the way which the Lord sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
(Old Covenants) 2 Chronicles 16:22
He appointed also the king’s portion of his substance for the burnt offerings, namely for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the Lord.
Then Mordecai commanded to answer Esther, Think not with yourself that you shall escape in the king’s house more than all the Jews, for if you altogether hold your peace at this time, then shall there enlargement and deliverance arise to the Jews from another place, but you and your father’s house shall be destroyed.
Let the king hear us when we call.
The trees went forth on a time to anoint a king over them, and they said unto the olive tree, Reign over us. ... And the bramble said unto the trees, If in truth you anoint me king over you, then come and put your trust in my shadow. ... Now, therefore, if you have done truly and sincerely, in that you have made Abimelech king, and if you have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands — for my father fought for you, and risked his life far, and delivered you out of the hand of Midian, and you are risen up against my father’s house this day and have slain his sons, seventy men upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem because he is your brother — if you then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you.
And now it came to pass that I received an epistle from Ammoron, the king, stating that if I would deliver up those prisoners of war whom we had taken, that he would deliver up the city of Antiparah unto us. ... But I sent an epistle unto the king that we were sure that our forces were sufficient to take the city of Antiparah by our force, and by delivering up the prisoners for that city we should suppose ourselves unwise, and that we would only deliver up our prisoners on exchange.
And it came to pass that they were angry with him; and they took him and carried him bound before the king, and said unto the king, Behold, we have brought a man before thee who has prophesied evil concerning thy people, and saith that God will destroy them.
(Covenant of Christ) Alma 12:9
So they went searching for the flocks; they followed Ammon and quickly located, surrounded, and herded the king’s flocks back to the watering place, as Ammon had directed. ... These men thought it fun to destroy even their fellow Lamanites — this is why they went out and scattered the king’s flocks.
And Festus said, king Agrippa, and all men who are here present with us, you see this man about whom all the multitude of the Jews have dealt with me, both at Jerusalem and also here, crying that he ought not to live any longer. ... Wherefore, I have brought him forth before you, and especially before you, O king Agrippa, that, after examination took place, I might have somewhat to write; for it seems to me unreasonable to send a prisoner, and not to signify the crimes laid against him.