This is difficult to recognize. The attribute is found in the relationship between man and God, not man and man. That is, to be meek is to follow the Lord’s will, even when you don’t want to do so, even when it brings you into conflict with your friends, family or community. You measure meekness as between the servant and the Lord, not as between the servant and his critics.1 Meekness, among other things, involves a conscious effort to avoid harming or offending others. It requires an absence of pride or self-will. It is not insistent upon being recognized or applauded. It denotes a willingness to suffer without complaint. Others may never recognize the meek, because meekness does not vaunt itself nor demand notice. There is great freedom in meekness. It relieves the meek from the burden of seeking their acclaim. It gives them the security of feeling God’s approval for their course of living. It is private.2 Meekness means a person voluntarily restrains themself and uses the absolute minimum control or authority over others. It is related to humility. Humility is voluntary submission to the control or power of God, or in other words, obedience. Meekness affects a person’s relationship with their fellow man. There is nothing showy or attention-grabbing about the meek. Instead, they are content to know they have a relationship and power with God. Unless God requires something to be done or revealed, the meek do not voluntarily put this authority on display.3

    1 “Power in the Priesthood, Part 3,” May 22, 2012,

    2 The Second Comforter, 234.

    3 Beloved Enos, 98.

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